In defense of capitalism, I think

This year, I've read a lot and tried to pay attention to the news. And everywhere I look, capitalism appears to be responsible for a seemingly endless list of atrocities. It's the economic system that brought us Bhopal, the military industrial complex, Superfund sites, sweatshops, the financial crisis, climate change and the Gulf oil spill.

Right now, we're witnessing what seems like the Last Days of capitalism. Every passing day brings new evidence that this system is unsustainable, exploitative and killing the planet. As our economy crumbles around us, people are taking it as evidence that the entire philosophy of capitalism is wrong. And though it might make me unpopular in some circles, I want to defend the core tenets of capitalism. Not because I don't agree with every single criticism people have made of the way our system operates, and not because I don't think we need radical change. Not because I'm harboring some illusion that our political system is capable of fixing the world's problems, and not because I'm defeatist and think we have to accept the current system and be "realistic". There's nothing realistic about pretending that changing our lightbulbs and waiting for Congress to pass an even more flawed version of Waxman-Markey will stop climate change.

Here's the thing: I think the core idea of capitalism--individuals coordinating their desires and abilities through a market--is actually a really good idea. On its most basic level, capitalism is about matching up someone doing or making something with someone willing to pay them for it. Capitalism encourages research and innovation--for drugs to treat HIV/AIDS, for alternative energy sources, for better water infrastructure in developing countries. Capitalism provides rewards for people who provide goods or services that meet needs. And I don't think there's another economic system that does that.

Where capitalism becomes problematic is when it gets large, global, industrialized and values maximizing profit at the expense of everything else, including human life or ecological health. Some people would argue these problems are inherent in the system, but I disagree. A woman in Ghana running a sewing business which makes traditional West African clothing for customers is still a capitalist enterprise, and one which, I would argue is fundamentally different from the likes of Dow Chemical or Monsanto. We need a system which will preserve those enterprises--the independent bookstores, clothing makers, hippie juice bars, creative dance teachers and farmers--without allowing corporate behemoths to commit state-sanctioned murder.

How do we get there? I'm not sure. I'm skeptical about the effectiveness of our political system to create change, especially on the scale we need in the time we have. I think overturning both Citizens United and its underlying precedent--corporate personhood--would be a good start. Holding corporations legally accountable for their actions would be better. That's a change that won't come from our legislative or executive branches, but a few rogue judges could get us somewhere. And if courts in the US won't hear it, we need to drag Coca-Cola, Nestle, Dow and anyone else we can think of in front of the International Criminal Court.

More than anything, I think we need to break the cycle of materialism and consumption. As Adbusters loves to say--"When you cut off the flow of oxygen to a person's brain, their brain dies. When you cut off the flow of nature to a person's soul, their soul dies. It's as simple as that." We need to get everyone in the developed world outside, starting at a young age. We need to resist media intrusion into our lives. We need to take down billboards, and any other ads that we're forced to look at. We need to remember how to value nature, and how to see ourselves as connected to it. We need to learn to be happy with what we have. We need to remember how to be people.

All of that's going to take a while. And it's not everything we should be doing, by any means. We need people sitting in front of bulldozers. We need people who won't come down from trees. We need anger and outrage and giant posters of people killed by methyl isocyante paraded in front of every single politician in this country. We need to find a way to take our government back, and I'm not talking "helpful tips" like calling your elected officials to tell them what you think. But when we get there, if we get there, and we get to re-write our world, I think capitalism should stick around. I don't mind paying someone to grow my food, as long as I know who they are and how they're growing it.

Privilege and work

I'm lucky with my job. I don't need it to pay rent or buy food. I don't even need it to pay for school. I'm not in debt, I'm not poor, even relatively speaking, and I'm at work because I choose to be.

None of that would be relevant, except that I talk to my coworkers, and a lot of them aren't as lucky as me. One has thousands of dollars in credit card debt. Many are on food stamps. Several would like to go to school, or go back and finish a degree, but they can't afford to. Some don't have health insurance, because they can't afford it or don't work enough hours to be eligible. Many work multiple jobs to cover basic necessities. A lot of them don't want to be there, but they don't have a choice, because they need to eat.

A lot of customers understand where we're coming from. They're young, or they work minimum-wage jobs too, or they're just nice. But they understand, when they come through our lines, that we're people, first and foremost. They understand that working for a major corporation for $8.65 an hour is not first on the list of things we'd be doing with our lives, if all of us could choose.

What's interesting to me is the people who don't get that. I'm not talking about customers who are quiet, or don't want to talk, or upset or a bit standoffish. I understand people might be in a hurry, or having a bad day, or on the phone or whatever. I understand people get mad or confused and I'm used to checking prices or explaining complicated sales to people. And some of that's not fun, but you suck it up, because it's part of the job. What I'm talking about is people who come in acting entitled.

Some people act entitled because they think they own the store and have a right to get whatever they want. They're the ones who storm in demanding to speak to a manager and get incensed when you inform them that it's 10:30pm, and there aren't any managers in the store. They're the ones who believe fervently that it's your fault they read the week's ad wrong and thought something should be cheaper when it doesn't go on sale until the next day. They're the ones who make it very clear that there's a "you all" separate from the "me" that deserves to be served immediately and perfectly. These people, I see a lot at my Queen Anne store, because the store is in a fairly affluent neighborhood in a decent sized city. They bother me, because they don't seem to have any capacity for empathy, not to mention common courtesy. But at the end of the day, I can just forget about them.

What really sticks with me are the people who either judge you or feel uncomfortable interacting with you because of your job. This, I got a few times in Walla Walla, mostly from (presumably) Whitman students. I'd ask people about their finals or comment on profs and they'd be taken aback for a moment, as if going to Whitman and having an off-campus minimum wage job were somehow incompatible. Some of them almost looked like they felt guilty for having me serving them, or uncomfortable because they were reminded of the fact that not everyone can afford to go through four years of college without working.

One incident I remember in particular, I was talking to a young man who either went to Whitman or had graduated in the last few years. I mentioned that I was also a Whitman student, and he said something like, "I bet you have an advantage over the townies--showing up to work on time and everything." He smiled at me, friendly, but conspiratorial, like we belonged to a group that set us apart from my coworkers.

That was a really interesting moment for me. He was right in a way--we did belong to a different group, a privileged group. We have parents who can pay for the $50,000 per year that it costs to attend Whitman. But how did he extrapolate from that to decide that my coworkers must be in some way inferior? Why did he assume I'd automatically be able to get to work on time and my coworkers wouldn't?

Working at a grocery store is not exactly rocket science, so to assume my coworkers were too stupid or incompetent to show up to work on time seems like quite an insult. Besides, even if it did require a significant amount of thought, attending a private liberal arts school doesn't mean you have a monopoly on intelligence. All it means is you're damn lucky compared to a lot of people. And at the end of the day, that's half the reason I like having my job. It forces me to think about that everyday--both to acknowledge that I have privileges and opportunities a lot of people will never get, and to understand that I'm not a better person because of it.

Wanderlust and wilderness

Note: I started writing this sometime last fall, but I didn't publish it then for whatever reason, so now I've added a few things, and here it is.

For some people, this is never enough. That hungering for something real, something genuine, something profound takes them to the edges of the earth, into the most remote and harsh environments in the world. Some of them fall into crevasses on descent from the highest peaks of the Himalayas. Some walk into the Alaskan wilderness and are never seen again. And for me, their actions are fascinatingly paradoxical. They are one of the truest expressions of the individual, redefining their own reality and ignoring society's expectations to live life to the fullest. And yet, they are, at the end of the day, largely pointless and ultimately selfish undertakings.



There is nothing more profound than the individual. Nothing so beautiful as a man renouncing the expectations of society to live his own reality. Nothing quite so pure as a life on the road, a wanderer, a scavenger, living alone, off the land, never sure of tomorrow, but knowing that each new sunrise brings infinite possibility. The men who choose this life often die young, falling thousands of feet or disappearing into a whiteout, never to be heard from again. But in those twenty or thirty years of life they do have, they feel more present, more actual, more alive than most of us ever will.



I have a piece of that wilderness inside of me. The adventure, the wanderer's life, living on the edge in a remote corner of the world, with nothing between you and death except your own skill and blind faith--these things appeal to that part of me. They're always calling to me, in the middle of class, when I'm stuck inside and can't move, telling me to run, to escape, to be free.


But a life like this necessitates having those remote corners of the earth to run off to, to be free in. And I think that for people like me, having those spaces is so fundamental to our very existence that we also have a calling to protect them. And to truly love something enough to protect it, you need to know it.


This, I think, is one of the greatest paradoxes of the outdoor lifestyle. I see so many who want to live apart from society, in nature, because they feel that it's more real, more beautiful, more worth knowing. But as much as they quote philosophers and claim to love the natural world, they never seem to truly know it. How many famous rock climbers could identify the gait of a coyote's tracks, could tell you what plants would offer you the best chance of finding water if you had to spend the night in the desert? How many have truly connected with the natural world in a way that wasn't about themselves and their spiritual quest, but was about simply listening?


There are those who do truly look at these things, who don't view nature as a mere extension of themselves. But I think that this attitude is what we breed when we view nature on our terms--an escape from the ills of society--and not on its own terms. Rocks aren't there so I can climb them. Animals don't exist because they're interesting for me to watch.


I know all this, but I still have that desire for something better, something real, something important. Sometimes, I get that from climbing. There's something in being 300 feet of the ground with your life hanging on a single carabiner clipped through a single bolt hanger that makes you feel incredibly alive and present only in that moment. But sometimes, it's something else. Walking along a ridge, sometimes I'll see the forest, the meadows and the hills and think about the ecosystem that exists there, the way so many species connect and function as a whole. Or I'll see a set of deer tracks in the dirt and think about what they mean, about all the creatures that have walked the same path before me. And sometimes, it's those moments that make me feel alive.


I love the outdoors, both as an abstract and as a concrete. I can enjoy the landscape and the ideals it represents, but I can also find joy staring as a squirrel eating a nut for half an hour. I think that's important for anyone who finds something peaceful, something greater in the outdoors. A forest is a beautiful symbol of freedom and beauty. A forest is also made up of thousands of individual trees, each of which has a slightly different curve to its trunk, moss on its branches, and animals living in and on and around it. Get to know the trees too, and you'll appreciate the forest more.

For the record...

(if anyone still reads this)


If I were president, this would be my cabinet:

Secretary of Agriculture: Michael Pollan
Secretary of the Interior: Derrick Jensen
Secretary of Education: Alfie Kohn
Secretary of State: possibly Ron Paul
Secretary of Energy: Van Jones
Secretary of Commerce: Kalle Lasn

Also, I'd create a Department of Hunting Safety and put Dick Cheney in charge of it.


The Democratic Republic of the Congo is the most dangerous place in the world to be a woman right now. Rape and gang rape are frequently used as weapons of war. If you have some time or money, read up on it, and maybe send a few dollars to one of the organizations trying to do something about it. You can send messages to a bunch of UN people here: http://www.amnesty.org/en/appeals-for-action/no-excuse-no-delay-protect-civilians-drc.



Right now, I could do my homework. I could learn about intermolecular forces and annotate a poem by Anne Bradstreet and use trigonometric substitution to solve integrals. Alternatively, I could read about African history, play Chopin, edit photos of urban youth culture *cough*, read feminist blogs, write my incarcerated pen pal and take a bath. Which of those lists sounds more productive?


I didn't wear my contacts today, or glasses. The world is pretty cool with all the blurriness. Plus, it was raining.


That is all for now. Enjoy life, it's too beautiful not to.

Contraceptives = abortion

...at least according to the Department of Health and Human Services.


DHSH has just proposed that anyone recieivng federal grant money be allowed to deny women access to abortion. And because there's so much debate over when life begins, they've left it up to individuals to make that determination. In the report, they state that since some individuals believe life begins when an egg and a sperm unite, but before the zygote implants in the uterus, hormonal methods of birth control are abortion. Nevermind that it's never been scientifically shown that any hormonal birth control method prevents implantation. Nevermind that a high precentage of fertilized eggs are naturally flushed out of a women's body during her period and would never implant anyway, without any birth control intervening. If accepted, this proposal means that any pharmacist or health care provider would have the right to refuse a woman access to the pill, patch, ring, and any other hormonal method of birth control, as well as emergency contraception.

Full story here: http://www.huffingtonpost.com/cristina-page/hhs-moves-to-define-contr_b_112887.html


Seriously, when did science become irrelevant in this country? And why the hell aren't more people pissed off about this?

MTV, travel and cultural insensitivity

MTV has a new reality show featuring the ultra-spoiled rich girls from My Super Sweet Sixteen. Apparently, their parents have gotten sick of putting up with their tantrums and whining. So the girls are being sent to third world countries for a week to learn...well, I'm not sure what exactly. You can watch the trailer for the show here: http://www.mtv.com/overdrive/?id=1587292&vid=232277

When I first heard about this, I thought it was an interesting idea for about three seconds. At first glance, it's easy to think that maybe these girls would learn something from this experience, even if they don't come out of it with a sense of the incredible privilege they've been born with. But then I thought some more, and then I watched the preview. And here are the problems I see with this idea.

1. The lack of meaningful change that's possible. These girls are spending one week in the countries they're being sent to. A week is barely enough time to get oriented and get the feel for another culture for a seasoned traveler. It's barely enough time to adjust to the time difference for half the places these girls are going. And for girls who've probably never stayed somewhere that wasn't a resort or five-star hotel, one week is nowhere near enough time for them to get over their expectations of service and comfort, much less start to reexamine their own lives and privilege.


2. The obnoxious American stereotype being reinforced. The host families for these girls are treated horribly and have their cultures, lifestyles and traditions insulted repeatedly. In the process, stereotypes about American tourists are reinforced, which pisses me off, and the host families are forced to endure yet another case of first-world privilege. In spite of what we like to think, American life isn't inherently superior to these people's lives, and as a basic matter of courtesy, you shouldn't insult the home, culture, country, or lifestyle of your hosts anywhere in the world. But instead of any of these issues being addressed, I'm betting that the girls will learn nothing, or some cheesy one-line statement like "people are poor and that's bad" or "you don't need money to be happy". So they'll come away with nothing, or worse, thinking they've learned something profound that amounts to nothing, and as they fly away, the host family will be sitting there thinking, "Seriously, what the fuck is wrong with that country?" Which they'll be completely justified in doing.


3. The idea that third-world countries are some sort of panacea for all issues that first-world teenagers have. The parents of these girls, instead of looking at the ways in which they've encouraged and enabled spoiled behavior, are assuming that the poor, hardworking villagers in whatever country the girls are being sent to a) are miraculously able and b) want to teach their daughters lessons about work and poverty that these girls should have been learning from childhood in their own homes, rich or not. As the original post on Racialicious (http://www.racialicious.com/2008/06/20/mtv-a-licious/#more-1596) pointed out, there are much better ways to give these girls a dose of reality. Have them support themselves on a minimum wage job for a month, or make them do some community service work. But the idea that sending them to a third-world country is the only way to "fix" them is offensive to those countries, ignores very real social problems in the US, and shifts the blame for their behavior from their parents and upbringing to American culture as a whole.


This isn't just true for this show. The sheer amount of programs where first-world teenagers have the opportunity to travel to third-world countries, do work, experience the culture and live with locals show that this belief is common. Of course these programs have upsides--they allow us to experience incredible things and connect with people across the world. And tourism is a large part of the economy of many developing countries. But I think in all this travel, first world tourists need to be incredibly careful about the assumptions they make about their host cultures.

Too often, I think travel to these countries gets simplified in one of two ways. The first is from the insensitive/unadventurous traveler who stays in resorts and never tries to do anything that involved interacting with locals. And the attitude they come away with is one of privilege, where locals exist to serve them, and any local culture and customs that haven't been co-opted by tourism are stupid, irrelevant or otherwise inferior. Along with this attitude comes and general lack of interest in learning about and appreciating other cultures. Sample behavior: on my Costa Rica trip, one of the adult chaperones and I were discussing languages and travel. I said I'd like to learn Japanese at some point so I could travel to Japan. She responded, "What's the point? They all speak English now anyways." She also got incredibly frustrated when the clerk at a grocery store didn't understand her requests in English and before she finally surrendered and allowed me to translate.

The second way tourists simplify their experiences comes from the liberal, young neo-hippie demographic who travels to escape the consumerism and materialism of American culture. This is the groups that romanticizes the places they go, rhapsodizing about the beautiful simplicity of life and ranting about the evils of corporate America. I admit, I've been guilty of this. When I returned from Costa Rica, I was feeling very anti-American culture and really wanted to go back and live the happy, simple life that I saw there. But this view is only a small part of the picture. It's easy to assume that the families who treated us so kindly in developing countries have a perfect life or that they're free from the worries about work and our future that we have in the US. And to some extent, this view makes sense--studies have shown that the work-related stress and illness experienced by many corporate workers in the US isn't anywhere near as pervasive in other parts of the world. But this view ignores the very real challenges and problems faced by those in developing countries--lack of access to clean water and medical care, increased prevalence of infectious diseases, malnutrition, corrupt government, civil war, and others--issues where Americans fare much better, on average.

The solution to this, I think, is simple. When you travel to another country, listen. Don't make assumptions about what people think or want. Understand their country and culture from their point of view. Don't tell them how to live their life, don't assume their life is better or worse than yours. And I'm not saying don't judge anything. Because in a travel situation, both parties have the opportunity to learn from each other. In Guatemala, I was lucky enough to get firsthand insight from my host mom and language teacher about their opinions of the sort of service work travel programs that come to Guatemala from the US. This was judgement about an aspect of my culture, but it was incredibly interesting to hear their perspectives and discuss them. Also, on the reforestation work team, some of the Guatemalan teenagers were burying the plastic bags that the trees came in next to the trees in the dirt. The GV kids on that work team took the opportunity to explain to them that the bags should be thrown away and that burying them in the ground in the forest wasn't a good method of disposal. Getting other people to think or teaching them something is always a good thing. But do it in a way that doesn't imply the superiority of your culture, ideas, or country.

I think the attitude of a good traveler is best summarized by this quote, which GV hammered into our heads in Guatemala. An aborigine activist once said, "If you have come here to help me, you are wasting your time. But if you understand that your liberation is tied to mine, then let's work together."

Media commentary on Clinton

Watch this video. http://www.youtube.com/watch?v=g-IrhRSwF9U

Think about it.

I do not want Hillary Clinton to be our next president, for a variety of reasons. I think Obama will do a better job of implementing an effective, sustainable environmental policy, for one. My dislike of her is based on her policies, and several of the comments she and her supporters have made regarding racial issues in America.

But to look at the media coverage of her campaign and the way she's been treated absolutely sickens me. The top two reasons not to elect her, if you listen to the top news anchors and media personalities in this country, appear to be 1) she's a bitch, and 2) she will have PMS, which will interfere with her being macho enough to lead us into another quagmire in the Middle East. Aside from the fact that these commentators are missing a basic biological reality (6o year old women are generally post-menopausal), the level of sexism that is ingrained in our media and national consciousness is disgustingly high.

Why is this behavior acceptable? I know the lowest common denominator sells in media, but level of sexism that we've decided is acceptable is past the point of humor, reasonable disagreement or even shock value. I can understand arguments that calling a woman attractive isn't sexist, and while I disagree, I don't think it's realistic to expect that male anchors will stop commenting on what female politicians are wearing anytime soon. But why are statements so blatantly contrary to fact--statements like "she's only famous because her husband slept around"--acceptable from any respectable journalist?

When commentators do this--generalize, lie, stereotype, and degrade--they aren't just attacking Hillary. They're sending a message to every woman in America: We don't want to hear your voice. We don't think you're capable of leadership. You are not, and do not need to be, represented.

Faced with this, what can we do to change it? Prove them wrong. Never sit silent. Never let oppression go unanswered. Refuse to be treated like a second-class citizen. Maybe one of these days, we'll join Nicaragua, Haiti and the UK on the list of countries that have had female heads of state. And though that won't end sexism, it will go a long way towards it.

The next step towards sustainibility: food.

Local foods. Sustainable eating. Awareness of where your food comes from and what that means for the earth we live on. It's the next step for the environmentally conscious, those of us who already take the bus, skip showers to be outside and have been vegetarians since before it was cool.

I finally finished The Omnivore's Dilemma, and I'm taking a long, hard look at what I eat and why. My environmentalism, prior to now, has largely consisted of rhetoric and changes only insofar as they didn't require effort. Yes, I've been a vegetarian since I was nine, but that really doesn't take much work. I drive everywhere. I don't take particularly short showers. I can justify it all to myself, and I'm comfortable with my lifestyle for the most part (other than the size of my house, but that's not what we're talking about right now). Except for my food. Because there are glaring inconsistencies between what I want to be and what I eat. In spite of the rhetoric, a good percentage of my daily caloric intake comes from high fructose corn syrup, frozen foods imported from all over the country and produce imported from Latin America.

With food prices rising, with the amount of petroleum it takes to grow crops and ship them across the country, I can no longer justify eating the way I do. For my own health, I can no longer justify my diet to myself. In spite of the fact that I don't live by myself and can't control everything I eat, I'm going to try. Starting now, I want to implement these rules for myself:

1) Frozen food entrees are not an acceptable meal. Once we run out of the ones in the freezer, I will not buy any more.
2) I will not eat more than one dessert item (sweet stuff, potato chips) per day, in a reasonable sized portion, and not more than one other pseudo-dessert item (bagel/pita chips, goldfish, etc.) per day. Exceptions for parties and special occasions.
3) Eggo waffles are not food. Seriously.
4) All food which can be produced locally should be bought at farmer's markets in Seattle.
5) Whenever I have the option, I will only eat produce and food that is locally in season.
6) Tea should be made from stuff I illegally steal from Discovery Park, not from herbs picked by people living on other continents and paid substandard wages.
7) No more Starbucks. Coffee should be GV coffee and I should learn how to make frappucino-resembling beverages myself.
8) No more fish that isn't local and caught in environmentally-friendly ways. Exceptions if I'm traveling in redneck states and there's no other food I can eat.

I don't expect to follow any of those rules perfectly. Why bother? Because change can happen, gradually, and I know I am capable of changing my diet far beyond what I think is possible. When I went vegetarian, hot dogs were my favorite food, and sushi was a close second. It took me a few months to quit the red meat, because I loved it so much, and two more years to give up fish. But I did it. And now, I can look back and know that it was worth it. If I get into these habits now, paying attention to my food and developing consciousness, it will be second nature by the time I'm living on my own. Or so I hope. And I know I'll be better, healthier, and greener for it.

Incidentally, I should also learn how to cook. But unlike eating locally, that probably is going to take a miracle.

Limbaugh on feminism & torture music

Rush Limbaugh has some shit to say about Democrats, Hillary, and feminists.

http://mediamatters.org/items/200804010009?f=h_latest

I kind of wish I were capable of ignoring comments like this. Because there will always be the Pat Robertsons, with the whole, "Feminism is a socialist, anti-family, political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians." And the Ann Coulters, pointing out that if women couldn't vote, the Democrats would never win another election, and then saying, "It's kind of a personal fantasy of mine."

I understand disagreeing about abortion. I understand thinking that feminists take things too far sometimes. But to discount a movement that has done so much for this country...I can't understand that, outside of the conclusion that every single conservative pundit out there doesn't actually believe what they're saying and just knows what sells well. And I don't think that's true. I honestly think that most of them believe what they're saying. How can Ann Coulter believe that restricting women's' right to vote would accomplish anything positive? I would never in my life say that the vote of white men earning $100,000 a year or more should be taken away. I wouldn't say that evangelical Christians should be barred from voting, even though doing so would solve the same "problem" for my side of the aisle. I believe the solution to an electorate that doesn't vote the way I would like is more information and more education, not curtailing their rights. I know that probably wasn't a serious comment. But I still wonder how the Coulters and O'Reillys and Limbaughs of the world can go home happy with themselves and the world. And if they can't, then why are they doing what they're doing?

On the off-chance the Rush Limbaugh actually wants to learn something and wasn't just trying to get some controversy points, I wrote him this letter (as an 18-year old so I could pretend that my opinion about the election actually matters):




Mr. Limbaugh,

As an eighteen year old Democratic feminist, I would like to correct some of the misstatements you made in your radio broadcast on April 1st. Not all female voters in the Democratic Party—not even those who self-identify as feminists—necessarily support Ms. Clinton as the Democratic nominee. Nor is the party as divided as you claim. While I would prefer to see Mr. Obama as the nominee for the party, I would be happy to vote for either candidate, and happy to see either as president. My desire to see Mr. Obama or Ms. Clinton in the White House does not come from the feeling that I am owed any sort of “due”, by society or the party. It comes from my belief that their policies on health care, Iraq, and environmental issues will lead America in the direction I would like to see it heading.

I am troubled by your comments about feminists, as I believe they display a fundamental misunderstanding of what the feminist movement stands for. Feminism believes in allowing women to choose the course of their own lives and calls attention to the prejudice and discrimination that has and continues to, stop women from achieving equality. Though feminists support a woman’s right to choose an abortion, no feminist believes abortion is some type of “due” owed to the movement. Feminists work actively, every day, to promote education about safer sex practices precisely to reduce the number of accidental pregnancies occurring in the US. Not all feminists are the man-hating, career-driven women you make them out to be. My mother, who raised me to be a proud feminist, has only married once, never had an abortion, and stayed home to raise me and my brother.

I understand that as a conservative radio personality, you are naturally critical of the Democratic Party. I am aware that you disagree with the feminist movement on many key issues. However, I would ask that you remember that there is a difference between commentary and falsification. If you want to criticize the Democratic Party, the feminist movement, or Hillary Clinton’s supporters, by all means do so. But please don’t make sweeping generalizations about the feminist movement or women as a whole when you do. To portray such a diverse group of people in such a stereotypical way does everyone a disservice—it adds to misconceptions, illegitimizes your point, and does nothing to elevate the level of political discourse in this country.

Respectfully,
Rachel Alexander




I'm sure he won't reply, and if he does, it will be a form letter. So really, that was pointless. But who knows? Maybe he actually reads his email.



In other news, Mother Jones magazine has published a list, leaked from the US government, of specific songs that have been used in US military prisons to shock detainees and "drown out screams". On the list--Born in the USA, American Pie, the Barney theme song, White America and some others. Check out the link here: http://www.motherjones.com/news/featurex/2008/03/torture-playlist.html

The DNC

No doubt about it--the 2008 Democratic National Convention will be unlike any other political convention in history. The race is intense, the stakes are high, the candidates aren't all white men. I want to be there, because I think it will be an amazing, crazy whirlwind experience. I want to be there because I believe I will learn something important--maybe about democracy and hope and vision for America, and if not that, some damn useful stuff about manipulative propaganda. Either way, I know it will be worth going to.

I was talking to one of our chaperones at Stevens--a very liberal environmentalist, of the sort who thinks the Democrats are only slightly, if at all, better than the Republicans. She was telling me how she was at the DNC in 2004, and I was like, "Oh, that's cool, how'd you get to go?" and she said, "I was protesting." And then she told me how the delegates to the convention had been given these boxes of Kraft macaroni and cheese with the pasta shaped like donkeys. And the protesters were angry about that (Kraft is owned by Altria, if I'm not mistaken, which is the same company that makes Marlboros), but most of them had no money and were starving and hadn't eaten much during the convention. And they were asking the delegates, please, to just give them the mac and cheese, and the delegates refused.

I could go to the DNC this summer, as a representative from JSA. I could listen to speeches and discuss and debate with other JSAers and eat nice, fancy food when I'm told to do so. I could sit and hear about change we can believe in and hope for America, and I could almost believe it. Almost.

But there would be protesters, from a lot of the causes I identify myself with. And I have to say, looking in their faces and acting like a Democratic president is a symbol of hope for America--that would be a lie. Hillary's served on the board for Wal-Mart. ExxonMobile has contributed more money to Obama than any other presidential candidate from either party. And I can't shake that, when I consider the future of this country.

I want, so much to believe. I want to listen to Obama's speeches and think that he will follow through on every word he says. I want to look at Hillary and believe that she could bring significant, meaningful change to the White House. I want to go the DNC and feel inspired and excited about the future of this country. But I know if I go, especially with the sort of kids who are in JSA--I'll feel sick. Not always, because part of me can believe, just a bit. But I'll walk away from that convention with a bitter taste in my mouth.

I'm beginning to think that real change can only be radical change--a socialist revolution, the election of a libertarian president who abolishes government as we know it, or something else equally extreme. I don't know what I want from this election, from this country, from the world in this age of globalization. I know what I'd like to see, but I don't know what's possible, what it would take to get there. I think at some point in my lifetime, that change will come, because of increasing human realization. But maybe change is just an illusion, a word that's lost all meaning from being used as filler in campaign speeches.

In spite of my misgivings, I will do everything humanly possible to go to the DNC. Because no matter who wins or what happens, there will be some great pictures.